PENGARUH SOSIAL - BUDAYA DALAM PENAFSIRAN AL-QUR’AN KONTEMPORER

  • Muhammad Zulkarnain Mubhar Universitas Islam Ahmad Dahlan
  • Asriadi
  • Imam Zarkasyi Mubhar
Keywords: Tafsir Al-Qur’an, Sosial-Budaya, Konteks Kontemporer, Hermeneutika, Mufassir Modern

Abstract

The interpretation of the Qur'an in the contemporary context cannot be separated from the influence of the social and cultural environment surrounding the interpreters. Different from the classical approach which tends to be textual and normative, contemporary interpretation is more open to the dynamics of modern society, including issues of gender, human rights, pluralism, and social change. This article aims to examine how socio-cultural factors influence the process and results of interpretation of the Qur'an by contemporary interpreters. Using qualitative methods based on literature studies and a hermeneutic approach, this study analyzes the works of several modern interpreters such as Fazlur Rahman, Amina Wadud, and Quraish Shihab. The findings show that social and cultural constructions play a significant role in shaping the perspective, choice of themes, and emphasis of meaning in the resulting interpretation. Interpretation is no longer understood as a single product of the text, but as a dynamic dialogue between the text, context, and interpreter. This article concludes that awareness of socio-cultural influences can open up space for more relevant, humanistic, and contextual interpretations in responding to the challenges of the times. This research is expected to contribute to the development of a more inclusive and reflective contemporary interpretation methodology.

References

Abou El Fadl, K. (2014). Reasoning with god: Reclaiming Shari ‘ah in the modern age. Rowman & Littlefield.
Al-Farabi, M. A. (n.d.). Menafsirkan Dinamika Pemahaman Al-Qur’an dalam Konteks Modernitas. Fakultas Ushuluddin Dan Studi Agama. https://fu.uinib.ac.id/menafsirkan-dinamika-pemahaman-al-quran-dalam-konteks-modernitas
Arkoun, M. (2002). The unthought in contemporary Islamic thought. Saqi Books.
Barlas, A. (2019). Believing women in Islam: Unreading patriarchal interpretations of the Qur’an. University of Texas Press.
Esack, F. (1997). Qurʾan, liberation & pluralism: an Islamic perspective of interreligious solidarity against oppression. Oneworld.
Fauzi, N. F., Supena, H., & Hidayat, E. S. (2022). IMPLEMENTASI PROGRAM ODF (OPEN DEFECATION FREE) OLEH PEMERINTAH DESA PURWASARI KECAMATAN BANJARSARI KABUPATEN CIAMIS TAHUN 2020.
Mubarok, M. F. (n.d.). Digitalisasi al-Quran dan Tafsir Sosial Media di Indonesia. Jurnal Iman Dan Spiritualitas, 1.
Mubhar, M. Z. (2024). PENAFSIRAN AL-QUR’AN DENGAN PENDEKATAN KULTURAL. Jurnal Al-Mubarak: Jurnal Kajian Al-Qur’an Dan Tafsir, 9(1), 26–34.
Nasr, S. H. (2009). The heart of Islam: Enduring values for humanity. Zondervan.
Prabowo, A. T. (2022). Solusi Al-Qur’an dalam Menghadapi Dampak Globalisasi (Studi Analisis Ayat-Ayat Sosial Budaya Perspektif Tafsir Kontemporer).
Ramadan, T. (2012). Islam and the Arab awakening. Oxford university press.
Tafsir. (n.d.). Tafsir learn quran. Tafsir.Learn-Quran.Co. Retrieved October 20, 2021, from https://tafsir.learn-quran.co/id/surat-3-al-imran/ayat-14
Wadud, A. (1999). Qur’an and woman: Rereading the sacred text from a woman’s perspective. OUP Us.
Published
2025-06-30